Eye of the Beholder: The Impact of the Media on Self-Image

A recent commercial by Dove shows how women tend to perceive themselves as less beautiful than strangers perceive them to be. The advertisement uses a forensic artist to create the image of an average women based first on the descriptions given by the women of their own appearance, then based on a the descriptions given by strangers who had spent only a short period with the women. The women were then shown a side-by-side comparison of how they look based on their self-perception and the perception of a stranger. The images showed that most women have negative perceptions of themselves, and are much more critical of their image in the language they use to describe themselves. The results of the “experiment” led by Dove provides an example of a common issue facing women in the United States.

Picture courtesy of huffingtonpost.com

In today’s technology-based society we are constantly being bombarded with images of “beautiful” people, which influence our perceptions of ourselves and what it means to be beautiful. These standards are heightened by the extensive use of Photoshop in advertisements and celebrity images. Taking the most attractive people in our society and further altering them, creates an ideal body image that is not based in reality. These unreal standards of self-image can lead to increased self-deprecation and self-loathing in failing to meet one’s desired image.

Some celebrities have stepped out in opposition to the use of Photoshop on their pictures in advertisements and magazines. While big names, such as Brad Pitt, have demanded that magazines publish their pictures without any alterations, others have released untouched pictures after altered photos were published to provide side-by-side comparisons.

While some celebrities and the American Medical Association have come out against the extensive use of Photoshop, there are still those that argue photoshopping is not a problem in our society. It is true arguments can be made for both sides. While the images are misleading, most people know that the images are doctored and should thus be able to avoid the pitfalls of relying on those images for examples of beauty. Yet examinations of real people, such as the Dove commercial, show that women are highly critical of themselves and do not recognize their own unique beauty. Although photoshopping may not be a clear sole cause of society’s general self-image dissatisfaction, “what is clear is the imperative to relieve our youth of the rampant pressures they feel when it comes to their bodies[.]”

Morning-After Pill Decision Good for the United States

By Journal Student Writer Courtney Thomas-Dusing

Earlier this month a United States District Court from the Eastern District of New York ordered the Federal Drug Administration to make the morning-after pill (such as the Plan B One Step and also known as emergency contraception) available to anyone without a prescription. This decision is huge for women and reproductive rights groups, particularly after the Secretary of Health and Human Services Kathleen Sebelius overruled the FDA’s original decision to allow individuals to purchase the pill without a prescription in 2011. The court’s decision, by Senior Judge Edward R. Korman, basically reverts back to the FDA’s original scientific finding that the pill was safe for women of all ages while calling the Health and Human Services’ overrule of that evidence arbitrary and “politically motivated.” There are two huge reasons why this ruling not only is beneficial to women’s health, but to our country in general.

First, the politics surrounding the morning-after pill controversy have largely been focused on whether the pill is essentially an abortion or whether it is more like traditional birth control. CNN opinion writer Deborah Nucatola clears up this debate with science. The morning-after pill simply postpones ovulation so that sperm cannot fertilize an egg and contraception is avoided – not terminated. On the other hand, a pill called mifepristone blocks the hormone progerstrone in order to terminate an already fertilized-egg. This opinion brings to light the scientific discrepancies between abortion and birth control and will hopefully help to educate the public about the myriad of options women have.

Secondly, the prior rules about the morning-after pill weren’t equally enforced throughout the country. In fact, NPR reports that Boston University recently did a study of pharmacies’ practices in giving out the pill. The study found that one in five pharmacies were refusing to give it to seventeen-year-olds even though the law allowed anyone over the age of seventeen to obtain the pill without a prescription and those under seventeen to obtain it with an order from a health provider. The new rule is a bright line rule which is easy for pharmacies to enforce and individuals to understand.

While I’m sure that there will be political backlash from this court opinion, and it may be appealed to a Court of Appeals, we should all take the time to really educate ourselves about the various forms of contraception and their advantages and disadvantages. Understanding the science behind birth control and abortion will not only inform your political ideals but will also help you make informed decisions about birth control and how to respond when it fails. Additionally, our health providers and pharmacists need to be on the same page when it comes to women’s health so that women can get the assistance they need when they need it.

Iowa Senate Takes a Stand to Protect Academic Freedom

By Journal Student Writer Genevieve Craggs

While the big news coming out of Iowa’s legislative session may be the constant discussion involving Medicaid expansion, Governor Branstad took a hit recently when the Iowa Senate voted down two of his nominees for the Board of Regents. Nominees must pass the Senate with a two-thirds majority, and neither Robert Cramer nor Craig Lang was able to reach that number.

As a graduate from Johnston High School in 2005, I remember some of Robert Cramer’s actions and applaud the Iowa Senate for taking a stand. At one point during my time at Johnston High School, I recall him attempting to remove Maya Angelou’s “I Know Why The Caged Bird Sings” as well as “The Chocolate War” by Robert Cormier, from the curriculum for Freshman English. He described it as “pornographic”.  While he claimed during his confirmation he simply didn’t want those works in freshman classes, as a junior at the time who had read the books for class, I remember being appalled. I felt happy to be graduating, as I didn’t know what direction our school district was heading in. However, thanks to other members of the Johnston School Board, the books were kept in the English curriculum and Cramer’s radical views were overruled.

Maya Angelou

Kids are growing up faster and faster these days.  We’ve all heard that the media, popular culture and easy access to any number of things on the internet is to blame. The answer can’t be panicking and trying to shelter them from all things difficult. Academic freedom is important for students to gain broader knowledge and a worldview that involves many walks of life.

The recent controversy in the Chicago Public School system shows that students crave knowledge and challenging subject matter. In March of 2013, the Chicago Public Schools came under fire for banning the book “Persepolis”. One of the teachers decided to let his students read the book and determine if they felt it should be banned. Out of 73 students, 53 did not agree with the ban. Many commented that while the book was violent, the students could relate and felt they saw violence every day. You can read more of the student’s comments on the ban here.

Why would this man be an appropriate nominee for the Board of Regents? If Robert Cramer had been confirmed, a man who tried to ban books in a local high school would be one of nine people overseeing all of our public universities. As a current law student at the University of Iowa, I find that terrifying. Academic freedom must be a cornerstone of education in Iowa, and that is clearly something Robert Cramer did not stand for. Thanks to the Iowa Senate for realizing that and taking action.

Marriage Equality Does Not Equal Adoption Equality

By Journal Student Writer Tyler Coe

The general consensus among industrial modernized nations remains that orphaned children need stable homes. Rather than growing up in an orphanage with potentially hundreds of other children, children develop best in a household with at least one parent raising them. As of January 2013, estimates indicate nearly one million Russian boys and girls reside in state-operated orphanages. Although Americans adopted over sixty thousand Russian boys and girls over the last two decades, Russian authorities have now banned Americans from adopting Russian children. Most recently, marriage equality measures across the world caused Russian President Vladimir Putin to demand a prohibition on gay couples adopting Russian orphans.

Photo courtesy of “Gay Adoption”

In Russia, same-sex marriage is not allowed. Because of that prohibition on marriage equality, Russian lesbian, gay, bisexual, and transgender (LGBT) cannot legally adopt Russian children. This serves as a sign of Russia’s socially constructed moral beliefs supporting the belief that LGBT Russians do not hold equal rights to heterosexual men and women. As such, Russian politicians do not wish for Russian orphans to become part of progressive societies where same-sex couples raise children in stable and loving homes.

Why then did President Putin decide to call for a ban on LGBT adoptions of Russian children? The Russian Foreign Ministry recently learned of a Russian child adopted by an American woman married to another American woman. During the adoption process, the American woman did not tell Russian adoption authorities of her same-sex marriage. Now, after two years with the adopted child, the same-sex couple split up. The divorce proceedings continue with a legal dispute concerning the rights of each same-sex parent. According to the Russian Foreign Ministry, same-sex relationships are “ratherquestionable from the point of view of morality.” Therefore, because Russian officials claim identifying whether or not adoptive parents are in or will one day enter a same-sex relationship or marriage, American adoptions of Russian children and same-sex couple adoptions of Russian children must not occur.

All of this raises a more interesting question here at home in the United States. How do we as a nation justify international adoptions when we have over four hundred thousand American boys and girls living without permanent families in the American foster care system? Some states do not allow same-sex couples to adopt orphaned boys and girls. These states rely on the same artificial justification on banning LGBT adoptions that Russia depends on. This does not make us better than Russia. Instead, we only increase the number of orphaned children without stable and loving homes. Perhaps instead of looking outward to adopt children, we as a nation should look at how our own orphaned boys and girls can get loving families of their own, regardless of the sexual orientations of hopeful adoptive parents.

Disability Human Rights at Home and Abroad

By Journal Student Writer Tai Blas

Access to education and employment are issues of fairness and justice in the United States. Scholars in other countries are trying to raise these justice issues to form inclusive cultures for people with disabilities. During spring break, a friend and I visited Renmin University Law School in Beijing, China. My friend is a law student at Harvard Law School. She is deafblind and I am blind. The goal of our visit was to explore ways of increasing the number of individuals with disabilities in the legal profession in China. Renmin University recently established a disability law clinic and is working in conjunction with the Harvard Project on Disability which seeks to promote disability human rights. Renmin University is committed to this admirable goal, despite many obstacles to the education and full inclusion of people with disabilities in China.

Article 45 of the Chinese Constitution states that “all citizens … have the right to material assistance from the state and society when they are old, ill or disabled.” China has established a welfare system which provides disabled citizens with minimal subsistence payments. China also has a law regarding the “Protection of Disabled Persons.”  Although issues of liability commonly arise in regard to disability in the United States, liability is of even more concern in China. After I arrived at the Beijing airport, I tried to hale a taxi to take me to my hotel. The airport staff would not let me leave the airport unaccompanied unless I wrote and signed a letter stating that the airport would not be liable for any misfortune that might befall me. Similarly, I was not permitted to travel to the Great Wall on a snowy day, despite the fact that I have lived in snowy climates all of my life and frequently ski, hike, and snowshoe in slick and inclement weather.

Although the China Disabled Persons’ Federation reports that seventy-seven percent of blind, deaf, and intellectually disabled students were enrolled in either mainstream or special education schools in 2000, parents of students with disabilities report challenges to enrolling their children in mainstream schools. Due to liability concerns, disabled students cannot attend mainstream schools unless a family member or friend accompanies them, something that is difficult for most working families. Consequently, most people with disabilities in China have only a basic education. Disabled students in China are unable to complete standardized tests throughout their education because the government only allows students to complete tests in hard-copy, paper form. The government refuses to provide any accommodations to students such as the use of a computer; wheelchair accessible rooms; Braille, large print, and audio files of written course materials; or the use of a reader to recite exam prompts and write down the disabled student’s verbal response. The Harvard Project on Disability and Renmin University’s disability law clinic are assisting the Chinese Ministry of Education to move to a more inclusive education system for students with disabilities.

In many countries, people with disabilities rarely travel independently. In attempting to speak with disabled individuals, I found that their disabilities were a source of shame not to be discussed, even among others with disabilities.  Despite right to work laws, employment quotas, and antidiscrimination laws specific to people with disabilities, my friend and I learned that all blind people are expected to enter the fields of massage or piano tuning. Blind people describe the most significant barriers to education and employment as the inability to take required standardized tests, the lack of accommodations in education, and the difficulty involved in accessing useful technology. If China will not allow changes in its standardized testing methods, schools should have discretion to waive testing requirements for promising individuals with disabilities so they can pursue higher education.

China does not provide independent living training to its disabled population because their families are expected to care for them. Consequently, people with disabilities rarely work or leave their family homes. During our visit, we educated law students, lawyers, disabled people, and their families about the training available in the United States, and we are hopeful that some will visit our training centers. We also discussed antidiscrimination laws such as the Americans with Disabilities Act and the Rehabilitation Act which guarantee access to educational institutions and places of employment.

Unlike the United States, China has passed the United Nations Convention on the Rights of Persons with Disabilities. While this is encouraging, it does not guarantee that individuals with disabilities will have increased access to employment and educational opportunities. When my friend and I spoke with parents of disabled children, many concerns arose, ranging from the struggle to access education to protecting their children’s financial well-being. First, parents wanted their children to have the right to attend school without the supervision of a family member. Second, parents want the ability to set up trusts for their disabled children, an option currently accessible to only the wealthiest Chinese parents who can afford to arrange trusts with offshore banks. Third, the parents want to ensure that their disabled children will receive their portion of the family inheritance. Nondisabled children often misappropriate resources that parents set aside for their disabled children. The ability to set up a will is another option which is rarely available to parents.

I believe the Chinese government could reallocate some of its resources to better serve individuals with disabilities. For example, China has built expensive separate walkways for the blind on most, if not all, sidewalks. However, since blind people do not receive adequate training in how to travel independently, these expensive walkways go unused. Instead, they become parking strips for bicycles, motorcycles, and cars. This is just one of many examples of misallocated funding. The government could then use the funds that had been dedicated to the unused walkways for more beneficial purposes. First, the government could use the funds to create training centers to help those with disabilities learn to live independently. Second, the funds could be used to purchase technology that would allow disabled students to participate in public education. Finally, these funds could be used to make buildings more accessible by adding wheelchair accessible fixtures and Braille signage.

Critics may assert that accommodation technology is too expensive to implement in Chinese schools. If that is the case, then Renmin University could create an inexpensive accommodation: find highly qualified students to attend classes with disabled students to help with notetaking and in-class assignments.  Other options include using older or refurbished computers, typewriters, outdated but functional adaptive technology, books on tape or CD, assisted listening devices, magnification, or human readers to convey information from textbooks. Although such accommodations are not ideal, these were the types of accommodations people with disabilities in the United States received before Congress passed the Americans with Disabilities Act and the Rehabilitation Act. With such inexpensive accommodations, students with disabilities could succeed. Decades ago, determined blind attorneys passed bar exams in the United States, well before the creation of antidiscrimination laws. China must start somewhere. The pioneering law students with disabilities who will participate in the Renmin University disability law clinic could change the status quo. Now is the time for equal access to education!!

The Power of Words

By Journal Student Writer Lewis Field

I just recently started listening to rap for the first time in my life. Growing up in rural Iowa, I always assumed that rap was not for me and never bothered to give it a chance. What I failed to realize at the time is that rap does not simply speak in the narrow terms I tried to force upon it. Rap does not speak to experience; rather, it speaks of experience. At its best, rap confronts societal issues, uses sonic soundscapes to create new points of view, and creates humor out of the ridiculous. Rappers use words to weave the tapestries of their lives. A rap can tell you where an artist came from, where they are, and where they are going. In short, rap gives the listener a deeply personal glimpse into the mind of the artist through the story they texture over their lives.

Schoolboy Q

However, even as I find myself praising the ability of rappers to carefully turn lives into lyrics, I find myself struggling with the careless way that some rappers throw around homophobic and misogynistic words like fa***t and b**ch. The release of Tyler the Creator’s 2011 album, Goblin, led to a fresh and heated discussion of this problem across the internet. Tyler the Creator defended his use of f**, arguing he did not mean to insult people who are gay. While Tyler the Creator’s over-the-top use of fa***t sparked a firestorm, other rappers quietly get away with a more subtle use of derogatory language. Even the best rappers can be guilty of this problem. My favorite album of 2012, Schoolboy Q’s Habits and Contradictions, is full of language that I have trouble defending. Schoolboy Q shines when confronting his gang history or when counting his blessings in the face of tragedy. But, hidden in his lyricism, is a tendency to only refer to women in the derogatory, and the occasional use of homophobic slurs.

The rapper Brother Ali wrote a great piece in which he confronted his own past use of f** in a song. He stated that, like Tyler the Creator, he “wasn’t talking directly about gay people” but rather was trying to use the word f** to refer to “weak rappers, or the neighbor I ended up scrapping with when I tried to talk to him about putting hands on his girlfriend.” Brother Ali then beautifully sums up how his thinking has changed by stating that “[w]hat I was too ignorant, and probably to careless, to understand was that using the word [f**] was co-signing the narrative that being gay means a person is weak and doesn’t deserve respect.” While rappers who use f** or b**ch do not necessarily mean it in the traditional derogatory fashion, they necessarily risk sending that message to fans—who are often kids—that women or gays are not worthy of respect.

Imagine the problem by placing yourself in the shoes of a 16-year old male fan of rap music. His favorite rappers continually confront their detractors by calling them fa***ts. When his favorite artists sings about sex, they never refer to the women involved as anything other than b***hes; the women are never equals but always lesser objects. When this 16-year old is teased by his friends or turned down by a girl he is interested in, what words is he going to reach for? Even if he does not understand the deeper social issues involved with the terms, he knows how to use them, and how to hurt people with them. It becomes a perpetuation of the ideals that the artists themselves may not even be trying to sell.

Rappers are artists who have chosen to work in the medium of words. Rap is poetry, and great rappers understand the way that every single word and syllable plays within the context of the song. (If you want to hear a remarkable interview with Ice-T talking about the art of rap go here. Skip to the 15 minute mark to get to the beginning of the discussion on writing a verse.) Rappers should give their words the consideration they deserve, and ensure that the message they are creating is the one they want to send into the world.

What Happens When a Husband Takes a Wife’s Name? The Florida DMV Assumes Fraud

By Journal Student Writer Will Gyauch

This is the story of an incredibly romantic gesture gone awry. Lazaro Sopena decided he would help his wife, Hanh Dihn, continue her family name by becoming Lazaro Dihn. His family had plenty of males, while she only had sisters. As he put it, “It was an act of love. I have no particular emotional ties to my last name.” Lazaro went through all the required steps and was able to change his Social Security, bank account, and passport information. Changing the name at the DMV for his driver’s license should have been a simple formality, and seemed, at first, to go smoothly enough. Lazaro arrived at his local Florida DMV, presented his marriage certificate, paid $20, and was issued a new license (the steps that many women follow right after they are married). For the next year, Lazaro and Hanh Dihn enjoyed married life.

Lazaro and Hanh Dinh

That is, until December 2012. That December, Lazaro received a letter from the Florida DMV which contained accusations that he, “obtained a driving license by fraud” and that “his license would be suspended at the end of the month.” A Final Order confirmed that “his license had been properly suspended for fraud” on January 14 2013, and was denied a hardship license exemption because of the alleged fraud. This has caused significant stains on his ability to work, as both he and his wife work in real estate. After contacting the head Florida DMV office he was told that a legal name change would be required; a process taking several months and carrying a $400 filing fee. The office told him that a marriage-based name change “only works for women” and later that they could not “understand why a man would want to change his last name to his wife’s.”

Needless to say the media reaction, and the DMV’s backpedaling, was swift. Two days after Lazaro and his wife decided to appeal the decision to deny the hardship license, the DMV decided that they would give him back his license if he could provide documentation that his name was accurate. The process took less than an hour. Twenty-nine days after his license was suspended Mr. Dinh was finally, formally able to drive again.

What’s truly surprising is that only nine states formally allow a man to change his last name to his wife’s last name after marriage: California, Georgia, Hawaii, Iowa, Louisiana, Massachusetts, New York, Oregon, and North Dakota. While Florida’s DMV relented, this type of law still presents many questions going forward: What social gain is achieved by not allowing more fluidity with post-marriage name changes? Why is it so important that only women are expected to change their names? What implications do these laws and perceptions have for same-sex couples that attempt to change their last names after being legally married? What redress does a person have when this type of charge is levied against them?

The answers to many of these questions remain unclear, as no challenge to this type of law has been tried. What is clear, is that misinformation on the part of DMV workers amid a change in social landscape can lead to tremendous trouble for couples looking to start a new life, and potentially new name, together.

Suicide as a Gender Issue

By Journal Student Writer Jesse Sheedy

The recent high profile suicide of Aaron Swartz, a tech innovator and internet activist, caused many to revisit the question of exactly what combination of pressure and depression can lead someone to take their own life. This is a question those of us in the legal field should pay particular attention to – lawyers commit suicide at a rate nearly six times higher than the general population, and suicide is the third leading cause of death among attorneys. This should not be surprising, as risk factors for suicide include depression, alcoholism, hopelessness, low job satisfaction, and a stigma associated with seeking help. But any cursory glance at the statistics reveals another risk factor not disclosed on the list: suicide is undoubtedly a gendered issue.

Photo courtesy of swallowfood.com

In almost every country of the world, men kill themselves annually at much higher rates than women. The ratios can go as high as ten to one. Women tend to attempt suicide more frequently but less successfully, but the actual ratios of male and female suicides are consistent across all age groups and socio-economic status groups. While this phenomenon is widely studied in the western world, it is often dismissed with the “complacent explanation” that men are more likely to succeed in their attempts to kill themselves because they tend to use more violent means than woman. A woman seeking to commit suicide is more likely to attempt a drug overdose, for example, while a man will more likely use a gun or hanging. This explanation, while it may ring at least partially true, doesn’t go far enough to explain the factors that lead male suicides to outnumber female suicides by such high ratios, consistently around the world. More factors must be relevant.

In the study linked just above, several additional gendered explanations are proposed. First, women may be more likely to use some form of self-harm to communicate need, in a classic ‘cry for help’. Men, socialized to communicate their feelings less often and effectively, will less frequently seek outside help until their hopelessness has reached a critical threshold. Men may be less skilled in even recognizing their own emotional state, leading them to have difficulty determining they are depressed until it is already too late. This traditional ‘macho’ attitude of gendered perceptions, where a man refuses to seek help, may prevent men from seeking professional therapeutic solutions to depression through professional help, or even stop them from discussing their problems with their family and friends. The ‘strong, silent’ male may not be as much of an influential model of manliness as it once was, but it still exerts considerable influence on gendered expectations of society. An additional explanation is biological – pregnancy and being the primary caretaker of young children both decrease the risk of suicide enormously. Women are more likely to remove themselves from the pool of potential suicide victims in their biological role of child-bearing, and sometimes through societies gendered expectations of the early stages of child-rearing.

The numbers are impossible to ignore, and at the very least it seems likely that society’s expectations of masculinity contribute to the death rates of men across every age group in tragic ways. Solutions to the gendered problem of suicide remain elusive, but simply calling attention to the problem and raising awareness of potential risk factors is a simple step everyone can take. If you or anyone you know is contemplating suicide, please reach out and seek help from one of our nationwide or local suicide hotlines.

 

GOP: Adapt or Perish

By Journal Student Writer Ryan Cauley

H.G. Wells once wrote, “Adapt or perish, now as ever, is nature’s inexorable imperative.” This quote is quite apropos to the situation the GOP is facing right now with regard to their stance on gay marriage.

The Associated Press conducted a recent study that showed opinions among Republicans aged 18 to 44 on whether gay marriage should be legal are evenly split (See Chart Below). This is starkly contrasted by the opinions of Republicans ages 45 and up who overwhelmingly oppose making gay marriage legal. However, both charts show a decrease in opposition.

This chart has confirmed my suspicion that it is the older Republican base that is the major obstacle for the party in evolving on this issue. Now that our society is becoming more accepting of homosexuality, more people are coming out and are no longer suppressing their sexual identity. It seems that this has been a wake up call to many who now realize “my beloved brother/sister/son/daughter/best friend is gay, and he/she should be entitled to marry whomever they want.” Even the most conservative of Republicans can still have gay family members. A high-profile example of this is former Vice President Dick Cheney and his daughter, Mary, who is a lesbian (the two are pictured below).

Cheney admits that he has been in favor of gay marriage ever since his daughter revealed to him that she was gay. He recently stated that he did not speak out in support of the issue during the 2000 presidential campaign because he thought it would have harmed Bush’s chances of winning.

As a registered Republican, I personally have never understood the logic behind the Republican Party’s opposition to gay marriage. The ethos of the modern day Republican Party has always been about two words: “less government.” For that reason, it does not follow that the GOP would support government intrusion into American’s personal lives. It is clearly a contradictory position. Moreover, I have never heard a very convincing argument against gay marriage. I understand that many people have religious objections. They are absolutely entitled to these beliefs. However, it seems that making gay marriage illegal on the basis of religious notions would be a clear violation of the Establishment Clause of the First Amendment.

It is increasingly clear that the younger generations are becoming more and more supportive of gay marriage, young Republicans included. For this reason, it seems the GOP will inevitably be on the wrong side of history on this one. The party should heed H.G. Wells’s warning and adapt to the times or perish.

A Girls-Inspired Legal Reflection

By Journal Student Writer Elizabeth Weyer

“‘You could not pay me enough to be 24 again.’ ‘Well, they’re not paying me at all.’” - Lena Dunham, Girls

Photo courtesy of hbo.com

I’m 24. And for the past year and a half I would describe my life as a period of self-propelled, riding-a-bike-down-a-hill-without-breaks-and-feet-off-the-pedals, type of change. I’ve chosen to push and question almost every assumption I carry about myself and the world I see around me. That sounds cliché. Maybe you think I’m saying that because I’ve been in law school for the past year and half. It’s commonly understood that legal education is designed to push students to question the law and their own selves in the process. But I’d give law school like 30% of the credit. The rest is all me.

Within the first few weeks of law school I ended a six-year relationship. The end of a relationship can push almost anyone into a pit of self-reflective chaos. But then you have the friends that throw you ropes and gradually, with their help, you pull yourself up again.  Why am I talking about relationships in a blog dedicated to legal scholarship? Because I’d rather think about myself than do more legal research? I’d say that’s approximately 50% true. . . But let me explain.

I grew up in the country surrounding a small town in Iowa. Like any small town, the people do vary, but the community often reinforces a homogenous image that predominates throughout the local culture. In this town, traditionalism and religion were mainstays. The cultural base of my small-town world was rooted with traditional norms about society, which in turn infiltrated the ways I thought about everything . . . from relationships, to the proper role for woman in society, to how much I should interject during a conversation. After leaving for college, realizing I would never be religious, and studying the ways that my perception of the world was largely socially constructed, I started to question everything.  Was I doing something because I was raised to act this way or was it because I genuinely enjoyed doing this thing? Does that question really matter? I don’t believe there’s a fundamental version of yourself that directs your likes and dislikes – I believe you choose what you like. But why was I choosing these things? Why did I choose my major? The way I dressed? My boyfriend? In retrospect, most of my choices didn’t feel like my own, but instead forced upon me by the small town culture I had never even really known was there.

There are many ways the legal world is like my small town; I like to think of replacing the Bible with the Constitution (haha). But seriously, in law school, and the legal/business world in general, there seem to be significant forces pushing attorneys to adopt traditional norms. For example, in child custody hearings, mothers tend to win primary custody because the legal world reflects our general social view that mothers are the caretakers.  The Journal of Gender, Race, and Justice challenges these traditionalistic norms and asks the legal community “to examine how we negotiate our identities, how the legal system negotiates them for us and how these negotiations affect our ability to attain justice.”

But my ultimate suggestion is simply this: every now and then step outside of your immediate legal surroundings and think about why the law is the way it is. I know everyone must have had some sort of experience like mine where they were thinking thoughts that weren’t really theirs and doing things for reasons they didn’t truly understand. My goal as a future lawyer is to rigorously examine the purposes of the laws I interact with. In a way, I believe this is the purpose of The Journal of Gender, Race, and Justice as well.

Older posts «